Category: Anti-Catholicism

Othering the Madawaska in Travel Narratives

Three month ago, this blog plunged into the Upper St. John Valley, an area whose history often falls on the margins of existing narratives. The hard work of reconstructing the history of the Madawaska, its relationship with neighboring regions, and its place within empires is complicated by surviving sources that tell (at best) a partial […]

Continue reading

Review: Brettell, Following Father Chiniquy

Book Review Caroline B. Brettell. Following Father Chiniquy: Immigration, Religious Schism, and Social Change in Nineteenth-Century Illinois. Carbondale: Southern Illinois University Press, 2015. Regular readers of this blog will recognize that it is chiefly concerned with the Franco-Americans of New England and New York State and their connection to Quebec history, with occasional attention to […]

Continue reading

Traveling with a Bishop in 1815, Part II

See Part I here. His arduous journey was still far from over as Bishop Plessis definitively left Halifax on July 27. A carriage provided by a Mr. Conroy took them overland to Windsor, a town with a small estuary opening on the Bay of Fundy. Plessis seemed startled to find a good number of Black […]

Continue reading

Smash This Un-American Exclusion

War and peace. A pandemic. The League of Nations debate. Nationwide women’s suffrage. Prohibition. Unending strikes and the Red Scare. Runaway inflation and a deep recession. Race riots. Intense Americanism (read: xenophobia), and proposals for English-only education and immigration restriction. And more. From 1917, the United States experienced rapid transformations that revolutionized—at least for a […]

Continue reading

Franco-American Religious Controversies: The Corporation Sole

When the Irish men arrived they saw themselves displaced by the French who were occupying their usual pews. This situation did not endure for long, as the French worshippers, offering only minimal resistance, were forcibly dragged out into the aisles. – Philip T. Silvia, Jr., “The Spindle City: Labor, Politics, and Religion in Fall River, […]

Continue reading

Franco-American Religious Controversies: Cahensly and the Lay Catholic Congress

The importance of Catholic societies, the necessity of union and concert of action to accomplish aught, are manifest. These societies should be organized on a religious, and not on a race or national basis. We must always remember that the Catholic Church knows no north or south, no east or west, no race, no color. […]

Continue reading

King George III as a Late Stuart (Part V)

Part V: The Exigencies of War See Part IV here. Beyond 1776, it became more difficult for disgruntled colonists to sustain the rhetoric of anti-Catholicism in their claims for emancipation. The reaction to the act of 1774 found an uneasy place in the context of war, especially as Congress sought to woo Catholic Quebec and […]

Continue reading

King George III as a Late Stuart (Part IV)

Part IV: Religious Encounters See Part III here. The invasion was in keeping with recent events outside of the colony, from Lexington and Concord through the capture of Fort Ticonderoga – clearing the Lake Champlain axis – to the Battle of Bunker Hill, all in the spring of 1775. The Continental Congress sought to protect […]

Continue reading

King George III as a Late Stuart (Part III)

Part III: From Redress to Revolution See Part II here. The seeds of the King’s later image as a friend of popery, were thus sown in 1774, and some immediate responses foreshadowed subsequent attacks. In eastern Massachusetts, subjects evoked the memory of “our fugitive parents” who had been “persecuted, scourged, and exiled.” The Quebec Act […]

Continue reading

King George III as a Late Stuart (Part II)

Part II: The Quebec Act See Part I here. Whenever Catholics were politically disarmed, their place in majority British societies involved numerous inconsistencies. More immediately threatened and theologically justified than subjects in Britain, New England’s Puritans also harboured far stronger anti-Catholic feelings than other colonists. Congregationalist ministers identified the Catholic Church as the Antichrist as […]

Continue reading