Book Review Caroline B. Brettell. Following Father Chiniquy: Immigration, Religious Schism, and Social Change in Nineteenth-Century Illinois. Carbondale: Southern Illinois University Press, 2015. Regular readers of this blog will recognize that it is chiefly concerned with the Franco-Americans of New England and New York State and their connection to Quebec history, with occasional attention to […]
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Traveling with a Bishop in 1815, Part II
See Part I here. His arduous journey was still far from over as Bishop Plessis definitively left Halifax on July 27. A carriage provided by a Mr. Conroy took them overland to Windsor, a town with a small estuary opening on the Bay of Fundy. Plessis seemed startled to find a good number of Black […]
Continue readingFinding Francos in Diocesan Archives: Balancing Opportunity and Empathy
Unless you are particularly generous with your time and opinion, if you have ever posted a Yelp review, it is likely that you were commenting on a bad experience. For most of us, it is much easier to complain about misfortune, and act on it, than to express appreciation or bestow praise. Through years of […]
Continue readingFranco-American Religious Controversies: The Corporation Sole
When the Irish men arrived they saw themselves displaced by the French who were occupying their usual pews. This situation did not endure for long, as the French worshippers, offering only minimal resistance, were forcibly dragged out into the aisles. – Philip T. Silvia, Jr., “The Spindle City: Labor, Politics, and Religion in Fall River, […]
Continue readingFranco-American Religious Controversies: Cahensly and the Lay Catholic Congress
The importance of Catholic societies, the necessity of union and concert of action to accomplish aught, are manifest. These societies should be organized on a religious, and not on a race or national basis. We must always remember that the Catholic Church knows no north or south, no east or west, no race, no color. […]
Continue readingFranco-American Religious Controversies: The Flint Affair
[T]heir singular tenacity as a race and their extreme devotion to their religion, and their transplantation to the manufacturing centres and the rural districts in New-England means that Quebec is transferred bodily to Manchester and Fall River and Lowell. – “The French Canadians in New England,” New York Times (June 6, 1892), 4. By no […]
Continue readingKing George III as a Late Stuart (Part V)
Part V: The Exigencies of War See Part IV here. Beyond 1776, it became more difficult for disgruntled colonists to sustain the rhetoric of anti-Catholicism in their claims for emancipation. The reaction to the act of 1774 found an uneasy place in the context of war, especially as Congress sought to woo Catholic Quebec and […]
Continue readingKing George III as a Late Stuart (Part IV)
Part IV: Religious Encounters See Part III here. The invasion was in keeping with recent events outside of the colony, from Lexington and Concord through the capture of Fort Ticonderoga – clearing the Lake Champlain axis – to the Battle of Bunker Hill, all in the spring of 1775. The Continental Congress sought to protect […]
Continue readingKing George III as a Late Stuart (Part III)
Part III: From Redress to Revolution See Part II here. The seeds of the King’s later image as a friend of popery, were thus sown in 1774, and some immediate responses foreshadowed subsequent attacks. In eastern Massachusetts, subjects evoked the memory of “our fugitive parents” who had been “persecuted, scourged, and exiled.” The Quebec Act […]
Continue readingKing George III as a Late Stuart (Part II)
Part II: The Quebec Act See Part I here. Whenever Catholics were politically disarmed, their place in majority British societies involved numerous inconsistencies. More immediately threatened and theologically justified than subjects in Britain, New England’s Puritans also harboured far stronger anti-Catholic feelings than other colonists. Congregationalist ministers identified the Catholic Church as the Antichrist as […]
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